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Al Hurriyah : Jurnal Hukum Islam

alhurriyah
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Published by Institut Agama Islam Negeri Bukittinggi

ISSN : 25493809 EISSN : 25494198 DOI : -

Core Subject : Social,

Law, Crime, Criminology & Criminal Justice

Jurnal Al-hurriyah merupakan media publikasi hasil penelitian dan kajian konseptual tentang tema-tema kajian hukum Islam: Jurnal ini terbit dua edisi dalam satu tahun ditujukan untuk kalangan pakar akademisi, praktisi, LSM, lembaga kajian dan lembaga penelitian sosial keagamaan.

Arjuna Subject : -

Articles 8 Documents

Search results for , issue "Vol 16, No 2 (2015): Juli - Desember 2015" : 8 Documents clear

KONSEP PERSAINGAN BISNIS DALAM ISLAM Ridha, Sovia
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

The business world is growing today have very possible occurrence of actions that benefit people and improve walfareness. But on the other hand there are many who are disadvantaged and oppressed kalnganmasyarakat due to the actions of business actors are just selfish and not thinking about the losses will befall others. therefore we need a rules that govern and become filters for businesses to do business. Tight business competition sometimes make businesses must squeeze the brain to implement competitive strategies that telling for his efforts to survive and at the same time increased. Therefore, Islam as a religion that rahmatan lil 'alamin provide constraints could be a reference for businesses in business and expand its business to a more advanced level. The basic principles of doing business competition has been described in the Qur'an and hadith the Prophet bik explicitly or through gestures.

ABORSI DALAM PANDANGAN HUKUM ISLAM KAITANNYA DENGAN DIBOLEHKANNYA MENURUT PP NOMOR 61 TAHUN 2014 TENTANG REPRODUKSI Nofiardi, Nofiardi
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

A fetus life in Islamic law is an honorable life and it is prohibited to do the persecution to the fetus, even if it is done by the parents, including by the mother who conceives him in hard and rough situations. Therefore it is very interesting to discuss about abortion in Islamic law point of view in relation to Government Regulation No. 61/2014 About reproduction, either the abortion is done before or after blowing the spirit.

Tinjauan Undang- Undang no 23 Tahun 2003 Tentang pemilihan Presiden dan Wakil Presiden (Perspektif Ulama Klasik dan Kontemporer) Samiran, Fahmil
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Kajian ini melihat tentang konsep pemilihan Presiden dan wakil Presiden. Studi dilakukan dengan melihat perbandingan pendapat sampai pada model pemilihan Presiden di Indonesia. Kalau ditelisik lebih jauh bahwa memang tidak ada dalil qatâ€™i tentang tata cara memilih Presiden dan Wakil Presiden dalam Islam. Kalau pun ada pada masa klasik Islam, teknis memilih presiden dalam Islam yang pernah ada dengan cara dipilih oleh Ahlu hilli dan Walâ€™ Aqdi, dan cara langsung dipilih oleh penguasa sebelumnya atau mewariskan kepada orang sesudanya. Adanya perbedaan ulama kontemporer dan klasik adalah masalah ijtihadi tergantung pada landasan tiorinya mereka berbeda. Bahkan Undang- Undang no 23 tahun 2003 tentang memilih Presiden secara Langsung Mubah atau boleh selama jujur, adil, umum, bebas dan rahasia. Peningkatan kualitas pemilih dari segi pendidikan dan keagamaan serta ilmu pengetahuan yang lainnya harus ditingkatkan agar terpilih Presiden dan Wakil presiden yang berkualitas.

PERNIKAHAN BEDA AGAMA MENURUT HUKUM POSITIF DI INDONESIA (Antara Tuntutan Normatif dan Kepentingan Kemashlahatan) Yustiloviani, Yustiloviani
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

The Problem of inter-religion marriage had been appeared since the beginning of Islamic Civilization. Nowadays, it is most often discussed and placed as a burning issue in public discussion. But actually, there are three opinion viewed differently this problem. First, the opinion which always forbids us to inter-religion marriage in any reason; whether between a moslem (man) with a non-moslem woman or vice a versa. Second, the opinion which permints or allows us to do it in all condition. Third, the opinion which allows us to do it in a very limited condition; it requires a specific term and condition. This problem accured across the nation because of misinterpretation in understanding qurâ€™an and hadith. In Indonesia, it has been regulated in (article No. 1/1974 and KHI) where it is forbidden to all citizen to do it.

INDIKASI FINANSIAL INCLUSION DI PERDESAAN DAN KONTRIBUSI BANK PEMBIAYAAN RAKYAT SYARIAH DALAM PENGEMBANGAN SEKTOR-SEKTOR PRODUKTIF Harfandi, Harfandi; Putri, Hesi Eka
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

The contribution of Islamic Rural Banking (popular as BPRS in Indonesia) in supporting of real sectors as financial inclusionâ€™s indication, can be done by many program such as: 1) Increasing branch office and channeling office of Rural Banking, 2) Increasing the accessibility of rural banking for micro enterprises, 3) Implementing the service system which customer oriented and social justiced, 4) Expansion of the product which suitable for community, 5) Reinforcement the strategy in realizing financial inclusion 6) Reinforcement in regulationâ€™s strategy, 7) Reinforcement in socializationâ€™s strategy, 8) Reinforcement in competitionâ€™s strategy and 9) Reinforcement in human resourceâ€™s strategy.

STUDI PENDEKATAN HADIS-HADIS TENTANG BEROBAT DENGAN BENDA HARAM ATAU NAJIS Rahmawati, Rahmawati
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

Tulisan ini mengkaji sekaligus meneliti hadis-hadis yang berbicara tentang pengobatan dengan mempergunakan benda haram atau benda najis. Setelah diadakan kajian yang mendalam maka dapat ditarik kesimpulan bahwa tidak ada hadis Nabi yang membolehkan melakukan pengobatan dengan benda najis, meskipun ada hadis Nabi yang membolehkan minum kencing onta, tetapi kencing onta bukanlah benda najis, dan yang ada hanya hadis-hadis yang melarang secara tegas yang secara hukum mengandung makna.Namun demikian, pelarangan atau keharaman berobat dengan benda najis tidak mutlak, artinya, boleh saja melakukan pengobatan dengan benda najis bila kondisinya sudah darurat, seperti tidak ada lagi benda suci yang bisa dijadikan obat, atau tanpa memakan obat yang berasal dari benda najis itu ia akan meninggal dunia.

PERSETUJUAN PEREMPUAN DALAM PERKAWINAN PERSFEKTIF FIKIH DAN UU NO.1 TAHUN 1974 Shafra, Shafra
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

This study aims to analyze the approval of woment in marriage. In the context of Fiqih, the parents in this case, the father has the right to match daughter even she likes it or not. It is mean father has the right to marry their daughter even though the girl is not approval. This right is callad the right of ijbar. in the context of Indonesia under law NO.1 of 1974 concerning marriage ijbar does not know their rights. Father should not marry his daughter except upon approval. This line added to this article in 6 paragraph 1 of th decree No.1 of 1974. From a conduced of this study found that the fatherâ€™s right to marry his daughter without her consent in the concept of Fikih must meet the following requirements : a harmonious relationship that exists between father and daughter, the couple were chosen for parents commensurate with this daughter, healthy phisycal and economic well established. While the provisions of article 6 paragrafh 1 og the decree No.1 of 1974 about marriage requires the consent of both parties, male and female. The purpose is to fade the gap between then after getting married. In addition. Women todaywas tied by many social factors, so they more courageous and fair to extend their approval for marriage ability or marry.

MENYOAL HUKUMAN MATI DALAM ISLAM (SEBUAH TINJAUAN DARI AYAT DAN HADIS) Daipon, Dahyul
Alhurriyah Vol 16, No 2 (2015): Juli - Desember 2015
Publisher : Institut Agama Islam Negeri (IAIN) Bukittinggi

There are a couple of Regulation Legislation concerning the death penalty for a criminal offense in Indonesia. Act like No.7/Drt/1955 on Economic Crime, Law no. 22 of 1997 concerning the Crime Narcotics and Psychotropic Substances, Law no. 31 of 1999 as amended by Law no. 20 of 2001 on the Corruption, Law no. 26 of 2000 concerning the Crime Against Human Rights, Government Regulation Anti-Terrorism Act which was passed into law. There are two camps that emerged in the application of the death penalty; The first is a faction who opposed the application of the death penalty in law in Indonesia, with a variety of reasons that mostly associated with human rights abuses (human rights) the right to life. On the basis of Article 28A of the 1945 Constitution which states "every person has the right to live and to defend life and living" and foreign treaties, such as the International Covenant on Civil and Political Rights (ICCPR), which regulates the right to life (right to life), which states in article 6 ayat1 "every human being has the right to live and gets right to the protection of the law and no one can deprive it". The second camp is a positive law in Indonesia itself. There are many laws and regulations in Indonesia that still apply the death penalty within its provisions. This was affirmed by a statement in explanation of Article 9 (1) of Law no. 39 of 1999 on Human Rights which basically restricts the right to live in two respects, namely abortion for the sake of her mother's life and is based on a court decision in a death penalty case. Apart from the above polemic, when associated with Islamic law, in fact in the Qur'an and Hadith have set the death penalty for criminals who consequently superb as mentioned. As against perpetrators hirabah, qishas penalty for murder, criminal adultery, rebellion and apostasy.

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